Quick Facts
Born:
Nov. 9, 1867, Malacca, Straits Settlements [now Melaka, Malaysia]
Died:
Feb. 20, 1934, Penang, Straits Settlements (aged 66)

Sayyid Shaykh bin Ahmad al-Hadi (born Nov. 9, 1867, Malacca, Straits Settlements [now Melaka, Malaysia]—died Feb. 20, 1934, Penang, Straits Settlements) was a Malay Islamic writer and polemicist, journalist, and publisher who made significant contributions to modern Malay nationalism.

Taken when young to Pulau Penyengat, Riau (now in Indonesia), Sayyid Shaykh was adopted there by a half brother of the sultan and brought up in the intellectual climate of that centre of Malayo-Muslim thought and writing. After moving to Singapore in 1901, he joined with a group of other Malay-Arabs to start the noted Islāmic reform journal Al-Imam (1906–08), which, modeled on Al-Manar of Cairo, propounded the modernist ideas of Muḥammad ʿAbduh and his followers and played a prominent role in introducing reformist thought to the Muslim portions of Southeast Asia. From that time forward, Sayyid Shaykh, though not a profound religious scholar, was at the centre of the modernist cause in Malaya.

After starting and helping to run several madrasahs (Islāmic schools) in Singapore (1907), Malacca (1915), and Penang (1919), Sayyid Shaykh founded the Jelutong Press in Penang in 1927. For the next 14 years, until the Japanese invasion, Jelutong published a stream of books, journals, and other publications broadly reformist in general tendency but encompassing modern literature of all kinds, from popular journalism to the first Malay novels. Sayyid Shaykh himself wrote the novel Faridah Hanum (adapted from an Egyptian love story) in 1926; translated Qasim Amīn’s Tahrir al-Marʾāh, on the emancipation of women (1930), into Malay; and edited and wrote extensively on religious, political, and social questions for his monthly journal Al-Ikhwan (“The Brotherhood”) from 1926 to 1930 and for his weekly (later biweekly) newspaper Saudara (“Brother”) from 1928 until his death. Both publications, like most of his other writings, circulated widely throughout the Malay Peninsula and exerted a powerful literary and modernist influence.

This article was most recently revised and updated by Encyclopaedia Britannica.
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Sufism, mystical Islamic belief and practice in which Muslims seek to find the truth of divine love and knowledge through direct personal experience of God. It consists of a variety of mystical paths that are designed to ascertain the nature of humanity and of God and to facilitate the experience of the presence of divine love and wisdom in the world.

Islamic mysticism is called taṣawwuf (literally, “to dress in wool”) in Arabic, but it has been called Sufism in Western languages since the early 19th century. An abstract word, Sufism derives from the Arabic term for a mystic, ṣūfī, which is in turn derived from ṣūf, “wool,” plausibly a reference to the woollen garment of early Islamic ascetics. The Sufis are also generally known as “the poor,” fuqarāʾ, plural of the Arabic faqīr, in Persian darvīsh, whence the English words fakir and dervish.

Though the roots of Islamic mysticism formerly were supposed to have stemmed from various non-Islamic sources in ancient Europe and even India, it now seems established that the movement grew out of early Islamic asceticism that developed as a counterweight to the increasing worldliness of the expanding Muslim community; only later were foreign elements that were compatible with mystical theology and practices adopted and made to conform to Islam.

By educating the masses and deepening the spiritual concerns of the Muslims, Sufism has played an important role in the formation of Muslim society. Opposed to the dry casuistry of the lawyer-divines, the mystics nevertheless scrupulously observed the commands of the divine law. The Sufis have been further responsible for a large-scale missionary activity all over the world, which still continues. Sufis have elaborated the image of the Prophet Muhammad—the founder of Islam—and have thus largely influenced Muslim piety by their Muhammad-mysticism. Sufi vocabulary is important in Persian and other literatures related to it, such as Turkish, Urdu, Sindhi, Pashto, and Punjabi. Through the poetry of these literatures, mystical ideas spread widely among the Muslims. In some countries Sufi leaders were also active politically.

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