Blake’s last years, from 1818 to 1827, were made comfortable and productive as a result of his friendship with the artist John Linnell. Through Linnell, Blake met the physician and botanist Robert John Thornton, who commissioned Blake’s woodcuts for a school text of Virgil (1821). He also met the young painters George Richmond, Samuel Palmer, and Edward Calvert, who became his disciples, called themselves “the Ancients,” and reflected Blake’s inspiration in their art. Linnell also supported Blake with his commissions for the drawings and engravings of the Book of Job (published 1826) and Dante (1838), Blake’s greatest achievements as a line engraver. In these last years Blake gained a new serenity. Once, when he met a fashionably dressed little girl at a party, he put his hand on her head and said, “May God make this world to you, my child, as beautiful as it has been to me.”

Blake died in his cramped rooms in Fountain Court, the Strand, London, on Aug. 12, 1827. His disciple Richmond wrote,

Just before he died His Countenance became fair—His eyes brighten’d and He burst out in Singing of the things he Saw in Heaven. In truth He Died like a saint[,] as a person who was standing by Him Observed.

He was buried in Bunhill Fields, a burial ground for Nonconformists, but he was given the beautiful funeral service of the Church of England. For a list of Blake’s principal works, see Sidebar: William Blake’s principal writings, series of drawings, and series of engravings.

Reputation and influence

Blake was scarcely noticed in his own lifetime. No contemporary reviewed any of his works in Illuminated Printing, but his designs for Blair’s The Grave and his Descriptive Catalogue of his exhibition were reviewed savagely and at length in The Antijacobin Review (1808) and The Examiner (1808, 1809)—in the latter publication he was called “an unfortunate lunatic.” After a flurry of obituaries in 1827 and brief lives of him in books by John Thomas Smith (1828) and Allan Cunningham (1830), the first important book on Blake was Alexander Gilchrist’s two-volume Life of William Blake, “Pictor Ignotus” (1863). Volume 1 was the biography, concentrating on Blake as an unknown artist, and volume 2 printed many of Blake’s poems and designs, most of them for the first time in conventional typography. Gilchrist’s work was completed after his death in 1861 by a coterie of Pre-Raphaelites, chiefly the artist-poet Dante Gabriel Rossetti and his brother, William Michael Rossetti. The poet Algernon Charles Swinburne was so carried away by Blake that he published an exclamatory and influential study William Blake: A Critical Essay (1868). Gilchrist’s book opened the floodgates of criticism, and since 1863 Blake has been considered a major figure in English poetry and art.

In the 1890s Blake was taken up by William Butler Yeats and Edwin John Ellis. They collaborated on a massive three-volume, extensively illustrated edition of Blake (1893), which introduced much of Blake’s prophetic poetry to the public for the first time—in texts that are often seriously corrupt: words misread, parts omitted, and “facts” invented. Their work was continued with other editions by Ellis and by Yeats and with a biography by Ellis called The Real Blake (1907), in which he claimed, with no shadow of justification, that Blake’s father was a renegade Irishman named John O’Neil, a fiction with which Yeats agreed..

Among the most influential works on Blake have been an essay by poet T.S. Eliot (1920) and the books of Northrop Frye (Fearful Symmetry: A Study of William Blake, 1947), David V. Erdman (Blake: Prophet Against Empire: A Poet’s Interpretation of the History of His Own Times, 1954), and Joseph Viscomi (Blake and the Idea of the Book, 1993). Blake’s appeal is now worldwide, and it is not just his poetry that has attracted international attention. There have been major exhibitions of Blake’s art in London (1927); Philadelphia (1939); London, Paris, Antwerp (Belg.), and Zürich (1947); Hamburg (1975); London (1978); New Haven (Conn., U.S.) and Toronto (1982–83); Tokyo (1990); Barcelona and Madrid (1996); and London and New York City (2000–01). Blake has come to be regarded as a major poet, as one of the most fascinating British artists, as an original thinker, and as a conundrum of endless fascination.

Blake’s influence has been traced in the works of authors as diverse as Yeats, Irish playwright George Bernard Shaw, D.H. Lawrence, Welsh poet Dylan Thomas, and American writer and monk Thomas Merton. His ideas have been included in detective stories and in formidable novels such as The Horse’s Mouth (1944) by English author Joyce Cary and Rouse Up O Young Men of the New Age! (2002; originally published in Japanese, 1983) by the Japanese Nobel Laureate Kenzaburō Ōe. Blake, who set his own poems to music and died singing them, has had an impact on the world of music as well. His works have been set as operas, and he has served as inspiration for an enormous number of musical composers, including Hubert Parry and pop musicians.

Each copy of Blake’s works in Illuminated Printing differs in important ways from all others, and a clear idea of the power and delicacy of his books and drawings can be obtained only by seeing the originals. The most extensive collection of Blake’s drawings and temperas is in the Tate Britain (London); important collections of his books are held by the British Museum Print Room (London), the Fitzwilliam Museum (Cambridge, Eng.), Harvard University libraries (Cambridge, Mass., U.S.), the Huntington Library (San Marino, Calif., U.S.), the Library of Congress (Washington, D.C.), the Morgan Library and Museum (New York City), the Yale University Library (New Haven), and the Yale Center for British Art (New Haven).

G.E. Bentley

Romanticism

Also known as: Romantic Style, Romantic movement

Romanticism, attitude or intellectual orientation that characterized many works of literature, painting, music, architecture, criticism, and historiography in Western civilization over a period from the late 18th to the mid-19th century. Romanticism can be seen as a rejection of the precepts of order, calm, harmony, balance, idealization, and rationality that typified Classicism in general and late 18th-century Neoclassicism in particular. It was also to some extent a reaction against the Enlightenment and against 18th-century rationalism and physical materialism in general. Romanticism emphasized the individual, the subjective, the irrational, the imaginative, the personal, the spontaneous, the emotional, the visionary, and the transcendental.

Among the characteristic attitudes of Romanticism were the following: a deepened appreciation of the beauties of nature; a general exaltation of emotion over reason and of the senses over intellect; a turning in upon the self and a heightened examination of human personality and its moods and mental potentialities; a preoccupation with the genius, the hero, and the exceptional figure in general and a focus on his or her passions and inner struggles; a new view of the artist as a supremely individual creator, whose creative spirit is more important than strict adherence to formal rules and traditional procedures; an emphasis upon imagination as a gateway to transcendent experience and spiritual truth; an obsessive interest in folk culture, national and ethnic cultural origins, and the medieval era; and a predilection for the exotic, the remote, the mysterious, the weird, the occult, the monstrous, the diseased, and even the satanic.

Literature

Romanticism proper was preceded by several related developments from the mid-18th century on that can be termed Pre-Romanticism. Among such trends was a new appreciation of the medieval romance, from which the Romantic movement derives its name. The romance was a tale or ballad of chivalric adventure whose emphasis on individual heroism and on the exotic and the mysterious was in clear contrast to the elegant formality and artificiality of prevailing Classical forms of literature, such as the French Neoclassical tragedy or the English heroic couplet in poetry. This new interest in relatively unsophisticated but overtly emotional literary expressions of the past was to be a dominant note in Romantic literature.

Romanticism in English literature began in the 1790s with the publication of the Lyrical Ballads of William Wordsworth and Samuel Taylor Coleridge. Wordsworth’s “Preface” to the second edition (1800) of Lyrical Ballads, in which he described poetry as “the spontaneous overflow of powerful feelings,” became the manifesto of the English Romantic movement in poetry. William Blake was the third principal poet of the movement’s early phase in England. The first phase of the Romantic movement in Germany was marked by innovations in both content and literary style and by a preoccupation with the mystical, the subconscious, and the supernatural. A wealth of talents, including Friedrich Hölderlin, the early Johann Wolfgang von Goethe, Jean Paul, Novalis, Ludwig Tieck, August Wilhelm and Friedrich von Schlegel, Wilhelm Heinrich Wackenroder, and Friedrich Schelling, belong to this first phase. In Revolutionary France, François-Auguste-René, vicomte de Chateaubriand, and Madame de Staël were the chief initiators of Romanticism, by virtue of their influential historical and theoretical writings.

The second phase of Romanticism, comprising the period from about 1805 to the 1830s, was marked by a quickening of cultural nationalism and a new attention to national origins, as attested by the collection and imitation of native folklore, folk ballads and poetry, folk dance and music, and even previously ignored medieval and Renaissance works. The revived historical appreciation was translated into imaginative writing by Sir Walter Scott, who is often considered to have invented the historical novel. At about this same time English Romantic poetry had reached its zenith in the works of John Keats, Lord Byron, and Percy Bysshe Shelley.

A notable by-product of the Romantic interest in the emotional were works dealing with the supernatural, the weird, and the horrible, as in Mary Shelley’s Frankenstein and works by Charles Robert Maturin, the Marquis de Sade, and E.T.A. Hoffmann. The second phase of Romanticism in Germany was dominated by Achim von Arnim, Clemens Brentano, Joseph von Görres, and Joseph von Eichendorff.

By the 1820s Romanticism had broadened to embrace the literatures of almost all of Europe. In this later, second, phase, the movement was less universal in approach and concentrated more on exploring each nation’s historical and cultural inheritance and on examining the passions and struggles of exceptional individuals. A brief survey of Romantic or Romantic-influenced writers would have to include Thomas De Quincey, William Hazlitt, Charlotte Brontë, Emily Brontë, and Anne Brontë in England; Victor Hugo, Alfred de Vigny, Alphonse de Lamartine, Alfred de Musset, Stendhal, Prosper Mérimée, Alexandre Dumas, and Théophile Gautier in France; Alessandro Manzoni and Giacomo Leopardi in Italy; Aleksandr Pushkin and Mikhail Lermontov in Russia; José de Espronceda and Ángel de Saavedra in Spain; Adam Mickiewicz in Poland; and almost all of the important writers in pre-Civil War America. See also Romantic literature.

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Visual arts

In the 1760s and ’70s a number of British artists at home and in Rome, including James Barry, Henry Fuseli, John Hamilton Mortimer, and John Flaxman, began to paint subjects that were at odds with the strict decorum and classical historical and mythological subject matter of conventional figurative art. These artists favored themes that were bizarre, pathetic, or extravagantly heroic, and they defined their images with tensely linear drawing and bold contrasts of light and shade. William Blake, the other principal early Romantic painter in England, evolved his own powerful and unique visionary images.

In the next generation the great genre of English Romantic landscape painting emerged in the works of J.M.W. Turner and John Constable. These artists emphasized transient and dramatic effects of light, atmosphere, and color to portray a dynamic natural world capable of evoking awe and grandeur.

In France the chief early Romantic painters were Antoine-Jean Gros, who painted dramatic tableaus of contemporary incidents of the Napoleonic Wars, and Théodore Géricault, whose depictions of individual heroism and suffering in The Raft of the Medusa and in his portraits of the insane truly inaugurated the movement around 1820. The greatest French Romantic painter was Eugène Delacroix, who is notable for his free and expressive brushwork, his rich and sensuous use of color, his dynamic compositions, and his exotic and adventurous subject matter, ranging from North African Arab life to revolutionary politics at home. Paul Delaroche, Théodore Chassériau, and, occasionally, Jean-Auguste-Dominique Ingres represent the last, more academic phase of Romantic painting in France. In Germany Romantic painting took on symbolic and allegorical overtones, as in the works of Philipp Otto Runge. Caspar David Friedrich, the greatest German Romantic artist, painted eerily silent and stark landscapes that can induce in the beholder a sense of mystery and religious awe.

Romanticism expressed itself in architecture primarily through imitations of older architectural styles and through eccentric buildings known as “follies.” Medieval Gothic architecture appealed to the Romantic imagination in England and Germany, and this renewed interest led to the Gothic Revival.