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The hydroelectric potential of the Ganges and its tributaries is enormous—estimates have ranged from some 51,700 to 128,700 megawatts—of which about two-fifths lies within India and the rest in Nepal. Some of that potential has been exploited in India, including hydroelectric developments on headwater tributaries of the Ganges in Uttarakhand (e.g., the Bhagirathi and Alaknanda rivers), on the upper Yamuna River and its tributaries in Himachal Pradesh, and, farther downstream, in the Ganges basin along the Chambal (a right-bank tributary of the Yamuna) and Rihand rivers. Only a tiny fraction of Nepal’s hydroelectric generating capacity has been exploited.

Environmental issues

Concern has grown over the environmental impact of hydroelectric dams, including habitat destruction for wildlife (terrestrial and aquatic), forced relocation of people living in the paths of dams and reservoirs, loss of agricultural land, and disruption of water supplies for inhabitants near the completed dams. Some have called for reductions in the amount of power generated, redesigning dams to make them and their impounded reservoirs less intrusive, and even moratoriums on future dam construction in some areas.

Of greater concern, however, has been the degradation in quality of the river water itself. The Ganges basin is one of the most intensely inhabited regions on earth, home to hundreds of millions of people, with the result that the river’s water over much of its course is highly polluted. Scores of cities and towns dump untreated sewage into the river and its main tributaries, and dozens of manufacturing facilities contribute industrial waste. Also contributing to high pollution levels are agricultural runoff, the remnants of partially burned or unburned bodies from funeral pyres, and animal carcasses. High levels of disease-causing bacteria, as well as such toxic substances as chromium, cadmium, and arsenic, have been found in the Ganges.

Coordinated efforts to clean up the river began in 1986 with the establishment of the Ganga Action Plan (GAP) agency by Indian Prime Minister Rajiv Gandhi. Although the agency did initiate and complete a number of projects aimed at reducing pollution levels, its efforts were generally deemed inadequate and failures. In 2009 a new government organization, the National Ganga River Basin Authority (NGRBA), was launched as a successor to the GAP. The NGRBA also faced criticism for inaction in its early years of existence.

In 2014 Prime Minister Narendra Modi’s Bharatiya Janata Party government launched the Namami Gange (“Obeisance to the Ganges”) program, an integrated development plan for the Ganges. The goals of the program include river surface cleaning, creating sewage treatment infrastructure, ecological conservation and renewal, and raising public awareness. By 2022 about 15 percent of the river’s course had been restored. As of 2025 the Namami Gange program had made significant progress in improving water quality and expanding sewage treatment capacity. Other achievements include an increase in the Gangetic dolphin population.

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Hinduism, major world religion originating on the Indian subcontinent and comprising several and varied systems of philosophy, belief, and ritual. Although the name Hinduism is relatively new, having been coined by British writers in the first decades of the 19th century, it refers to a rich cumulative tradition of texts and practices, some of which date to the 2nd millennium bce or possibly earlier. If the Indus valley civilization (3rd–2nd millennium bce) was the earliest source of these traditions, as some scholars hold, then Hinduism is the oldest living religion on Earth. Its many sacred texts in Sanskrit and vernacular languages served as a vehicle for spreading the religion to other parts of the world, though ritual and the visual and performing arts also played a significant role in its transmission. From about the 4th century ce, Hinduism had a dominant presence in Southeast Asia, one that would last for more than 1,000 years.

In the early 21st century, Hinduism had nearly one billion adherents worldwide and was the religion of about 80 percent of India’s population. Despite its global presence, however, it is best understood through its many distinctive regional manifestations.

Overview

The term Hinduism

The term Hinduism became familiar as a designator of religious ideas and practices distinctive to India with the publication of books such as Hinduism (1877) by Sir Monier Monier-Williams, the notable Oxford scholar and author of an influential Sanskrit dictionary. Initially it was an outsiders’ term, building on centuries-old usages of the word Hindu. Early travelers to the Indus valley, beginning with the Greeks and Persians, spoke of its inhabitants as “Hindu” (Greek: ‘indoi), and, in the 16th century, residents of India themselves began very slowly to employ the term to distinguish themselves from the Turks. Gradually the distinction became primarily religious rather than ethnic, geographic, or cultural.

Since the late 19th century, Hindus have reacted to the term Hinduism in several ways. Some have rejected it in favor of indigenous formulations. Others have preferred “Vedic religion,” using the term Vedic to refer not only to the ancient religious texts known as the Vedas but also to a fluid corpus of sacred works in multiple languages and an orthoprax (traditionally sanctioned) way of life. Still others have chosen to call the religion sanatana dharma (“eternal law”), a formulation made popular in the 19th century and emphasizing the timeless elements of the tradition that are perceived to transcend local interpretations and practice. Finally, others, perhaps the majority, have simply accepted the term Hinduism or its analogues, especially hindu dharma (Hindu moral and religious law), in various Indic languages.

Since the early 20th century, textbooks on Hinduism have been written by Hindus themselves, often under the rubric of sanatana dharma. These efforts at self-explanation add a new layer to an elaborate tradition of explaining practice and doctrine that dates to the 1st millennium bce. The roots of Hinduism can be traced back much farther—both textually, to the schools of commentary and debate preserved in epic and Vedic writings from the 2nd millennium bce, and visually, through artistic representations of yakshas (luminous spirits associated with specific locales and natural phenomena) and nagas (cobralike divinities), which were worshipped from about 400 bce. The roots of the tradition are also sometimes traced back to the female terra-cotta figurines found ubiquitously in excavations of sites associated with the Indus valley civilization and sometimes interpreted as goddesses.

Omar Ali Saifuddin mosque, Bandar Seri Begawan, Brunei.
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