The contemporary city

inAleppo
Also known as: Ḥalab, Halep
Arabic:
حلب (Ḥalab)
Turkish:
Halep

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Aleppo sits on a plateau at an elevation of approximately 1,300 feet (400 meters). The area is one of the most fertile in Syria, with wheat fields and orchards covering the plain south of the city. The Quwayq River runs through the city, although it has at times run dry in Aleppo partly because of heavy water use in Turkey, where it originates. Aleppo has a hot semiarid climate with long summers and short rainy winters.

Aleppo’s most visible landmark is the medieval citadel, which sits on a partly man-made hill at the center of the city about 130 feet (40 meters) high. The old section of the city, which extends outward from the base of the hill, covers approximately 1.5 square miles (4 square km). To the west of the citadel is one of the largest and best-preserved covered bazaars in the Middle East, which extends for miles through narrow streets. Vendors are grouped by trade within the bazaar, forming specialized alleys for merchandise, including clothing, textiles, leather, soap, and spices. The numerous khans, mosques, and merchant houses are built of limestone, and many of them date to the 16th and 17th centuries ce. Traditional residential areas in the old city feature tightly packed courtyard houses connected by networks of high-walled alleys.

Beyond the old city, European-style residential developments with wide streets and high-rise apartment buildings were constructed to accommodate the city’s population boom in the 20th century. The rapid expansion outpaced city planning; overcrowding and insufficient infrastructure remain key development problems. The construction of wide modern roads through the city center in the 1950s and the 1970s had the effect of splitting contiguous areas of the old city into separate neighborhoods, disrupting traditional patterns of activity.

Aleppo’s religious and ethnic composition is similar to that of Syria as a whole. The majority of residents are Sunni Muslims, but there are also significant numbers of ʿAlawites and Christians. A substantial Armenian community was established in Aleppo when approximately 50,000 Armenian refugees settled there in the aftermath of World War I. The area also has significant Kurdish and Turkmen populations.

The roots of Aleppo’s Jewish community date to antiquity, and Aleppo was for centuries an important center of Jewish culture. A significant number of Jews expelled from Spain at the end of the 15th century eventually settled in Aleppo. In the 20th century Muslim opposition toward Zionist settlement in Palestine translated into increased hostility and violence toward the Jews of Aleppo, spurring a wave of emigration. By 1948 most of the Jewish community had left Aleppo, and the last Jewish residents departed in the 1990s.

Aleppo’s main industries are silk weaving, cotton printing, the manufacture of soaps and dyes, and the preparation of hides, wool, dried fruit, and nuts. The city is a market center for the surrounding agricultural area, which produces wheat, cotton, barley, vegetables, fruit, nuts, and sesame. Aleppo is especially known for producing pistachios, which are exported globally. The city lies along the Istanbul-Baghdad railway and is linked by rail to Damascus and Beirut as well. It has road connections to Damascus, Latakia, and Antakya (Turkey). Aleppo also has an international airport.

Aleppo remains a center of traditional Arab poetry, music, cuisine, and handicrafts. It is also an intellectual center, with Aleppo University (1960), an institute of music, and several madrasahs. The city’s archaeological museum displays ancient artifacts found in northern Syria at several major archaeological sites.

The old city of Aleppo was designated a UNESCO World Heritage site in 1986. Aleppo’s citadel is considered one of the most striking examples of medieval Islamic architecture preserved into the 21st century. Another point of interest is the Great, or Zakariyyah, Mosque (built 715 ce, rebuilt 1285), which is named for Zacharias, the father of John the Baptist. Parts of the city’s old stone walls, along with several of their gates, are still intact. During the Syrian Civil War the old city, including the citadel and the Great Mosque, suffered extensive damage. Efforts to restore the structures began after the city was recaptured by the Syrian government.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Adam Zeidan.
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Quick Facts
Date:
February 2011 - present
Location:
Syria
Context:
Arab Spring
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In March 2011 Syria’s government, led by Pres. Bashar al-Assad, faced an unprecedented challenge to its authority when pro-democracy protests erupted throughout the country. Protesters demanded an end to the authoritarian practices of the Assad regime, in place since Assad’s father, Hafez al-Assad, became president in 1971. The Syrian government used violence to suppress demonstrations, making extensive use of police, military, and paramilitary forces. Opposition militias began to form in 2011, and by 2012 the conflict had expanded into a full-fledged civil war. In late November 2024, as the government’s support from military allies collapsed, it was unable to stave off a rapid offensive by opposition forces and in early December Assad fled the country. The civil war continued after Assad’s fall as a new government took shape and worked to assert control over all of Syria.

Uprising

In January 2011, Syrian Pres. Bashar al-Assad was asked in an interview with The Wall Street Journal if he expected the wave of popular protest then sweeping through the Arab world—which had already unseated authoritarian rulers in Tunisia and Egypt—to reach Syria. Assad acknowledged that there had been economic hardships for many Syrians and that progress toward political reform had been slow and halting, but he was confident that Syria would be spared because his administration’s stance of resistance to the United States and Israel aligned with the beliefs of the Syrian people, whereas the leaders who had already fallen had carried out pro-Western foreign policy in defiance of their people’s feelings.

The onset of antiregime protests, coming just a few weeks after the interview, made it clear that Assad’s situation had been much more precarious than he was willing to admit. In reality, a variety of long-standing political and economic problems were pushing the country toward instability. When Assad succeeded his father in 2000, he came to the presidency with a reputation as a modernizer and a reformer. The hopes that were raised by Assad’s presidency went largely unfulfilled, though. In politics, a brief turn toward greater participation was quickly reversed, and Assad revived the authoritarian tactics of his late father’s administration, including pervasive censorship and surveillance and brutal violence against suspected opponents of the regime. Assad also oversaw significant liberalization of Syria’s state-dominated economy, but those changes mostly served to enrich a network of crony capitalists with ties to the regime. On the eve of the uprising, then, Syrian society remained highly repressive, with increasingly conspicuous inequalities in wealth and privilege.

Environmental crisis also played a role in Syria’s uprising. Between 2006 and 2010, Syria experienced the worst drought in the country’s modern history. Hundreds of thousands of farming families were reduced to poverty, causing a mass migration of rural people to urban shantytowns.

It was in the impoverished drought-stricken rural province of Daraa, in southern Syria, that the first major protests occurred in March 2011. A group of children had been arrested and tortured by the authorities for writing antiregime graffiti; incensed local people took to the street to demonstrate for political and economic reforms. Security forces responded harshly, conducting mass arrests and sometimes firing on demonstrators. The violence of the regime’s response added visibility and momentum to the protesters’ cause, and within weeks similar nonviolent protests had begun to appear in cities around the country. Videos of security forces beating and firing at protesters—captured by witnesses on mobile phones—were circulated around the country and smuggled out to foreign media outlets.

Louis IX of France (St. Louis), stained glass window of Louis IX during the Crusades. (Unknown location.)
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From early on, the uprising and the regime’s response had a sectarian dimension. Many of the protesters belonged to the country’s Sunni majority, while the ruling Assad family were members of the country’s Alawite minority. Alawites also dominated the security forces and the irregular militias that carried out some of the worst violence against protesters and suspected opponents of the regime. Sectarian divisions were initially not as rigid as is sometimes supposed, though; the political and economic elite with ties to the regime included members of all of Syria’s confessional groups—not just Alawites—while many middle- and working-class Alawites did not particularly benefit from belonging to the same community as the Assad family and may have shared some of the protesters’ socioeconomic grievances.

As the conflict progressed, however, sectarian divisions hardened. In his public statements, Assad sought to portray the opposition as Sunni Islamic extremists in the mold of al-Qaeda and as participants in foreign conspiracies against Syria. The regime also produced propaganda stoking minorities’ fears that the predominately Sunni opposition would carry out violent reprisals against non-Sunni communities.

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As the protests increased in strength and size, the regime responded with heavier force. In some cases this meant encircling cities or neighborhoods that had become hubs of protest, such as Bāniyās or Homs, with tanks, artillery, and attack helicopters and cutting off utilities and communications. In response, some groups of protesters began to take up arms against the security forces. In June, Syrian troops and tanks moved into the northern town of Jisr al-Shugūr, sending a stream of thousands of refugees fleeing into Turkey.

By the summer of 2011 Syria’s regional neighbors and the global powers had both begun to split into pro- and anti-Assad camps. The United States and the European Union were increasingly critical of Assad as his crackdown continued, and U.S. Pres. Barack Obama and several European heads of state called for him to step down in August 2011. An anti-Assad bloc consisting of Qatar, Turkey, and Saudi Arabia formed in the last half of 2011. The United States, the EU, and the Arab League soon introduced sanctions targeting senior members of the Assad regime.

Meanwhile, Syria’s long-standing allies Iran and Russia continued their support. An early indicator of the international divisions and rivalries that would prolong the conflict came in October 2011 when Russia and China cast the first of several vetoes blocking a UN Security Council Resolution that would have condemned Assad’s crackdown.

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