Afrikaner

Afrikaner, South African individual who is descended from the Boer (Dutch: “husbandman,” or “farmer”) population of the country and ultimately of Dutch, German, or Huguenot descent. Afrikaners generally speak Afrikaans as a native language. The exact population of Afrikaners is unknown, but in 2011 more than three-fifths of the nearly 4.5 million white individuals in South Africa spoke Afrikaans natively, about 5 percent of the total population of South Africa.

Boer history

The terms Afrikaner and Boer can be used interchangeably, although it is common to use Boer to designate the group historically, while Afrikaner refers to them in more recent times. In 1652 the Dutch East India Company charged Jan van Riebeeck with establishing a shipping station on the Cape of Good Hope. Immigration was encouraged for many years, and in 1707 the European population of Cape Colony stood at 1,779 individuals. For the most part, modern Afrikaners have descended from this group.

The Dutch colony prospered to the extent that the Cape Town market for agricultural produce became glutted. Market stagnation and a lack of paid manual-labor jobs led more than half of the white population to become self-sufficient trekboeren (literally “wandering farmers” but perhaps better translated as “dispersed ranchers”). These Boers, staunch Calvinists, compared their way of life to that of the Hebrew patriarchs of the Bible and developed independent patriarchal communities based upon a mobile pastoralist economy. They saw themselves as the children of God in the wilderness, a Christian elect divinely ordained to rule the land and the backward natives therein. They fought frequent range wars with the Indigenous inhabitants of the region. They were also hostile toward the government of the Cape, which attempted to control Boer movements and commerce, and by the end of the 18th century the cultural links between the Boers and their urban counterparts were diminishing.

The Cape Colony became a British possession in 1806 as a result of the Napoleonic Wars. Although at first accepting of the new colonial administration, the Boers soon grew disgruntled with the liberal policies of the British. This led to about 12,000 Boers leaving between 1835 and 1843 in the Great Trek and the establishment later of the South African Republic and the Orange Free State. However, the independence of these polities would be short-lived. In 1877 the British annexed the South African Republic, where gold and diamonds had been found. The situation culminated in the South African War (1899–1902) and the reabsorption of the South African Republic and the Orange Free State into the British colonial system. The Boers retained their language and culture and eventually attained politically the power they had failed to establish militarily.

Apartheid

During the reconstruction period that followed the South African War, new administrative structures were created, and a relationship developed between Afrikaner politicians and mining capitalists that consolidated the economic dominance of gold. The process also ensured that the minority white population would prevail over the Black majority, and the new constitution excluded Black South Africans from political power. Racial segregation was further solidified through policies introduced after 1910.

In 1948, under South Africa’s first exclusively Afrikaner government and its leader Daniel F. Malan, apartheid was instituted as official policy throughout the country. This policy separated the population into Bantu (all Black Africans, although the term more properly designates those who speak a Bantu language), Coloured (those of mixed race), and white, with a fourth category, Asian (largely referring to people of Indian descent), added later. With the passage of the Group Areas Act of 1950, the government established residential and business sections in urban areas for each race, and members of other races were barred from living, operating businesses, or owning land in them. In practice, this act and two others in 1954 and 1955, which became known collectively as the Land Acts, completed a process that had begun with similar Land Acts adopted in 1913 and 1936: the end result was to set aside more than 80 percent of South Africa’s land for the white minority, including both Afrikaners and other white South Africans.

The government of Pres. F.W. de Klerk in 1990–91 repealed most of the social legislation that provided the legal basis for apartheid. A new constitution that enfranchised non-white racial groups was adopted in 1993 and took effect in 1994. Despite these developments, the end of legislated apartheid did not end its entrenched social and economic effects.

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Expropriation Act and claims of genocide

In January 2025 South African Pres. Cyril Ramaphosa signed the Expropriation Act into law. The act allows the government to seize private land, possibly without compensating the landowner, if it is in the public interest. The controversial law has caused some Afrikaners and other white South Africans, who make up slightly more than 7 percent of the population but own about 70 percent of the land in the country, to worry that their land may be confiscated or devalued. Proponents of the law, however, believe the ability to expropriate land is necessary to address the inequalities that exist between South Africa’s Black and white populations. As of May 2025 no land had yet been expropriated without compensation under the new law.

A number of Afrikaner farmers have been the victims of robbery, assault, and even murder. Some, including U.S. Pres. Donald Trump and the South African-born American entrepreneur Elon Musk, have decried the violence as an act of genocide. The South African government has denied the allegations and contends that farmers of all races face the potential of violence because of the country’s overall crime problems and the remote location of farmland.

In early 2025 59 Afrikaners were given refugee status in the United States. While some of these individuals have defended their status as refugees, other Afrikaners have criticized them and rejected the notion that the group is the target of persecution.